George is right, Georg is wrong
George Weigel has an excellent critique of Abp. Georg Gänswein’s weird theory of, of—of what, exactly?—a Janus-like, bifurcated, co-papacy featuring Francis as the ‘active’ member and Benedict XVI as the ‘contemplative’ member. It’s nonsense, of course, and I have little to add to Weigel’s call for firmly rejecting such malarkey.
But may I note, too, a passage from Bl. Pius IX: “Pax et unitas ipsius Ecclesiae in grave discrimen facile adducerentur, si, Apostolica Sede vacante, in electione novi Pontificis quidquam fieri contingeret, quod eam incertam ac dubium reddere posset.” Pius IX, const. Cum Romanis Pontifibus (4 dec 1869), Gasparri’s Fontes III: 39-41, at 39.
Granted, when writing these words Pius had in mind the dangers to ecclesial stability potentially arising from shenanigans during a papal vacancy and/or conclave but I suspect he would have offered the same sort of warning in the wake of a scenario he could scarcely have imagined: a pope resigning and then sitting quietly by while the man on earth probably closest to him provokes confusion about the finality and consequences of his resignation.
Francis is pope, God bless him. And us.